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"James, son of Joseph"...
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comments and testimonies
To intervene in the dialogue.
18th of February 2005
Our Blessed Lady I implore your intercession to restore Tony to Health.
Catherine
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14th of Sptember 2004
In what way are the events of Fatima related to the Rosary?
I answer
To Fatima historical and simple extraordinary facts have happened. The Miracle of the Sun has confirmed them to the eyes of seventy thousand people, that have been able to make testimony of it.
The Rosary is reflection on the Mysteries, that are historical facts happened two thousand years ago. It is prayer. It is care to put into practice what is contained in the events of the redemption.
What does it relate Fatima to the Rosary?
It is the Blood of the Martyrs that the three children have observed in the vision of the third secret, that are the testimonies of whom seen Jesus to speak and to act and who written it in the Gospels, and that are the testimonies of the people that lived as disciples of Jesus and left historical and archaeological traces.
This way a recent historical fact makes more alive and actual than ever the historical facts of two thousand years ago, so that "we can imitate what they contains and we can get what they promises".
Giovanni Conforti
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13th of October 2003
I have something to tell that it's nice life I have even if it's kulang; but I'm content what is my life is going on. Some problems I'm encountered but I will survive it by the help of our God, Jesus Christ. Thank you also to our Lady of Fatima.
For the I've done, thanks
BY Helbert G. Barrangaan
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11th of October 2003
I would like to know about the lives of the four gospels before they became gospels.
I answer
In the page "The four Gospel" the lives of the Gospels are introduced; but let's rearrange the ideas.
From the present humble study it results that there have been no oral traditions precedent the Gospel and that an only editing has not come up to us: that of Matthew in "Jewish".
In reality of this not a word has gone even lost, because we entirely find again her in the Gospel of Luke, translated in Greek with great accuracy.
Therefore:
- since the beginning of the public life of Jesus, Matthew and John wrote theirs two reports of the facts;
- the testimonies of John became Gospel before the ascension of Jesus to the sky; subsequently few sentences were added, that were been annotated already in various occasions in border to the text; the publication happened after the beginning of the persecutions of Nero and the fall of Gamla;
- Luke wrote for Theofilos, candidate to the high priesthood, around the year 37, but he didn't publish his Gospel up to the year 70 around;
- Matthew, with many other scribes, recomposed in Greek his first report and he published it around the year 40;
- Mark, using the Greek Gospel of Matthew, made a synthesis of the other three Gospel and he published her in the year 43 around.
Further information are contained in the tool "Storia dei quattro Vangeli".
Giovanni Conforti
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Caro Sig. Giovanni,
Sono un sacerdote dell'arcidiocesi di Napoli, mi chiamo Don Bruno Oliviero. Sono stato cappellano nel carcere di Poggioreale per due anni. Attualmente sono cappellano nel carcere di Brooklyn in New York.
Ho visitato il vostro sito è davvero interessante e sono sicuro farà tanto bene.
Anch'io sto cercando di allestire un sito web dove parlo delle problematiche della giustia e della criminalità.
L'indirizzo è www.solidarity-mission.it.
la mia e-mail è mailto:b_oliviero@hotmail.com.
Tutti abbiamo bisogno di Dio, anche coloro che si trovano a dover vivere un periodo della loro vita dietro le sbarre.
Vorrei chiedervi di pregare per loro.
Dio vi benedica sempre.
Don Bruno.
I answer
Let's pray the Queen of the Rosary so that, with her power and with the attention of her Immaculate Heart, sustains Don Bruno and the people that are submitted him in this very difficult work.
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I am in agreement with the date of April 3rd 33 for various motives. I am of the opinion that the date of birth of Jesus Christ is to the Kalendae of March 748 in Rome (15 of adàr). The Purim (Jewish Carnival) is celebrated the 14 of adàr in the countries and 15 in the cities with walls. Now, the day to use in Rome began to the first hours of the dawn, while the Jewish day began to the sunset; the night among the 1st and 2nd March is contemporarily Kalendae of March and 15 Adàr. The census was referred to the first working day of the year and evening because of the stress for the queue the first pains arrive, but place is not found in the city because all are intents to celebrate and therefore they go toward the outskirts where a place is found!
The night between 1st and 2nd March 748 corresponds to the night between 5th and 6th March year -6 because of the fact that, after the death of Julius Caesar, the Senate decided to make to fall every three years the leap year (for error he believed that it also counted the year of departure) and accordingly the discrepancy of days to the date of the birth is of three days more one, because February had to that time 29 days. The first Christians that have counted the date of birth have moved her to January 6th, because that of March 6th is too much near to the Easter (or also for other motives). The Council of Nicea has finally moved the date to December 25th.
Giovanni Massaro 5th of March 2003
I answer
Your intervention has stimulated me to look for more precise information of those that I had picked up till now. The new data that I have picked up are not for the birth of Jesus in the year -6 and in one day away from December 25th. I have inserted them in the renewing of the "time line" and of the page "dates".
Nevertheless I have to warmly thank You for the contribution.
Giovanni Conforti
New contribution
Mr. Giovanni,
I thank you for heartily to have published the date of birth of Jesus Christ on the site, if it was also translated in English the whole world would know it.
In these last three months I have worked very hard for understanding why the evangelist St. Luca has been able to speak of "thirty years", and in such way to move the real date of Birth.
Account I have become that the evangelist has set the Birth in the year 3758 (15th of the cycle of Metone), while the evangelist St. Matthew has it set in the year 3755. I have intended that the evangelist has set the Birth in the year 3758 (15th of the cycle of Metone), while the evangelist St. Matthew has it set in the year 3755.
This is been able to happen because St. Luke has checked the data, not having been born in that period, and he has realized that the Saturday 15th Adàr 3758 corresponds to the Kalends of March 751, but he forgotten to bring the correction (due to the error introduced by the Senate in Rome). If he had brought the correction he would have found that it is on Saturdays 15th Adàr 3755 that corresponds to the Kalends of March 748.
Giovanni Massaro 4-6-2003
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